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About Papaji

Hari Wench Lal Poonja, H.W.L. Poonja (Papaji)
1910 ‒ 1997

YOU ARE LOOKING at a photograph of the man who is probably more responsible than anyone else for the current wave of interest in “nonduality” in the West. His admirers call him Papaji, and he was a devotee of Sri Ramana Maharshi. There are at least four reasons for Papaji’s remarkable influence. First, he was very effective at giving people glimpses of enlightenment. Second, he emphasized the aspect of neo-Advaita that appeals most to Westerners: the idea that realization is available immediately without effort. Third, he authorized hundreds and even thousands of Westerners to be his “ambassadors” which many of them interpreted as permission to teach. And fourth, after Osho died in 1990, many of Osho’s followers flocked to Papaji.

The modern Western satsang movement was created by his students when they came home from India to teach.

Hari Wench Lal Poonja was born into an upper-class Brahmin family on October 13, 1910 in Gujrunwala in western Punjab, a part of India that is now in Pakistan, and raised in nearby Lyalpur, now called Faisalabad. He was the nephew of Swami Rama Tirtha, a famous saint who died four years before Poonja’s birth.

He was a spiritual seeker from a very young age. When he was a small boy he saw a picture of Buddha as a skeletal ascetic and began to starve himself. His father had to take him to a doctor to make him eat again.

His first samadhi occurred when he was eight or nine. Since he lived in a Moslem part of India, he was taken to the local mosque, where his trance was diagnosed as possession.

The samadhi lasted several days. After it ended, in an effort to re-experience it, he followed his mother’s example and became a devotee of Krishna, chanting mantras for hours each day. His mantra practice continued until he reached his mid-thirties.

At age twenty, his marriage was arranged to a Brahmin girl, and he entered the army as an officer. Within a few years the couple had two children, Surendra and Surendri.

While in the army, Poonja woke up at two a.m. to seek visions of Krishna. They often occurred, but the experiences weren’t permanent, and he felt a painful sense of separation from God. He decided to leave the army so he could search for a guru who could help him stabilize permanently in a state of awareness of God.

He moved his family into his father’s house, resigned his commission, and left home to look for a guru. His search ended when he met Ramana Maharshi, who pointed out to him that visions of Krishna come and go, but the seer — the one who sees Krishna — is permanently present. “God cannot be an object that appears and disappears,” said Sri Ramana, “so find out who the seer is.”



Quotes by Papaji

You cannot achieve anything other than what you are. Anything gained afresh or achieved for the first time – anything which is new to you – you will certainly lose because it was not there at all. All that is natural to you is already there. Do not try to achieve anything or gain anything or attain anything which is not already there. This is not a fresh gain. People think, “At the end of this sadhana I am going to be free.” But it is not like that. You have been looking for something else, not freedom. Freedom is already here